上帝_)之怒

When, at $`@the beginning of.@\ Deus Irae%, Father  (J%`avier .!star._es at a $(crucifix, his ex %pr_essions and his($$ hands sugge=/st that`$) the n%#erve==s are consumin g h\_i;(*m . A ^=@f@#!lashbac$/k re@veals that ,;, th
(:
is p\(
ri )est devot*_@!es his# life t%o-. visiting f;,+amilies  tha
t claim to have
seen thi;# n gs that %do-[.] @.not be.l^?ong to t`his
* world#! a nd cle a,n^si)$ng their hom_ es=/ from the demons that try to posses)[s them. But, u!pon @((ret[^.urning to those h)ouse[s,? h $:e . notice`#s that th+.e +evid,ence is always de@=s-$/!troyed$
. This way, h:e dis#(covers$( that\+. a clan i_s after him, an;[d must decide whether to hide from them or join them!/#. In times-@ .w:%hen horror cinema t:en/.d!s@[\ \to +)?fall into t_#h.e hands of di rectors t=*hat \seek ^t .!o build narratives ::that a *=re i(?*ntro/spective and c-lose to +\reality, Pedro Cristia+ni @goes back to old-school horror, wh;+ere gore =_and the phy[sical@) expe%rie)`nce are ,?ab_ :ove any other kind .,-of feelin^g. A cinema tha_t pl:aces the c]^,a[:*+mera in f /r+%[ont of th@e faces %!of
`the*? blood[iest\ demons and, instea+d of giving #,(logic to them, ch ^%o+-os-.es to f-]a/ce the.m w([hat=/e$.ver the cost.